'They Call it a Healing Lodge, but Where is the Healing?': Indigenous Women, Identity, and Incarceration Programming

dc.contributor.advisorHenry, Robert
dc.contributor.advisorGodley, Jenny
dc.contributor.authorClifford, Alicia Gayle
dc.contributor.committeememberVoyageur, Cora J.
dc.contributor.committeememberLeason, Jennifer
dc.date2019-11
dc.date.accessioned2019-09-03T16:11:00Z
dc.date.available2019-09-03T16:11:00Z
dc.date.issued2019-08-26
dc.description.abstractThis thesis examines the impacts of state-run Indigenous programming on Indigenous women’s cultural identities post-incarceration. Despite attempts to alleviate Indigenous incarceration numbers since 1999, Indigenous women in Canada continue to be one of the fastest growing federally incarcerated populations, as their numbers have more than doubled since 2001 (OCI, 2016; Reitano, 2017; Statscan, 2017). It is projected, at its current rate that by 2030 there will be more than 6500 Indigenous women housed in a federal corrections institution (Innes, 2015; OCI, 2016; Reitano, 2017; Statscan, 2017). However, there is limited focus on the impacts the criminal justice system, incarceration, and Indigenous programming may have on their perceived identity as an Indigenous woman post-incarceration. Institutional program evaluations continue to give secondary status to the voices of those imprisoned while privileging the voices of those who are employed by Correctional Service Canada reinforcing a top-down approach. Inmates serving federal time can be housed across Canada, therefore, many Indigenous women who find themselves in these institutions may not be lodged in their traditional territories, and those who transfer to a healing lodge are transferred to the Prairies. While serving time within another First Nations territory, the Indigenous women have to partake in cultural programming that is not their own due to limited access to a diverse range of knowledge keepers and Elders. At the same time, if Indigenous women want to return to their families and communities sooner, they must engage in programming, and specifically Aboriginal programming to lower their risk status to be eligible for early release. By undertaking this research from the perspective of Indigenous women, state co-ordinated Indigenous programming can be understood through the eyes of those that have lived experience, giving voice to the silenced.en_US
dc.identifier.citationClifford, A. G. (2019). 'They Call it a Healing Lodge, but Where is the Healing?': Indigenous Women, Identity, and Incarceration Programming (Master's thesis, University of Calgary, Calgary, Canada). Retrieved from https://prism.ucalgary.ca.en_US
dc.identifier.doihttp://dx.doi.org/10.11575/PRISM/36919
dc.identifier.urihttp://hdl.handle.net/1880/110841
dc.language.isoengen_US
dc.publisher.facultyArtsen_US
dc.publisher.institutionUniversity of Calgaryen
dc.rightsUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.en_US
dc.subjectIndigenous Womenen_US
dc.subjectIncarcerationen_US
dc.subjectIndigenous Studiesen_US
dc.subjectPrison Programmingen_US
dc.subjectIdentityen_US
dc.subjectPenologyen_US
dc.subjectPrisonsen_US
dc.subjectIncarceration Programmingen_US
dc.subject.classificationEducation--Social Sciencesen_US
dc.subject.classificationNative American Studiesen_US
dc.subject.classificationSociologyen_US
dc.subject.classificationCriminology and Penologyen_US
dc.title'They Call it a Healing Lodge, but Where is the Healing?': Indigenous Women, Identity, and Incarceration Programmingen_US
dc.typemaster thesisen_US
thesis.degree.disciplineSociologyen_US
thesis.degree.grantorUniversity of Calgaryen_US
thesis.degree.nameMaster of Arts (MA)en_US
ucalgary.item.requestcopytrueen_US
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